· · a.u.c.
ACTA·MVNDI
ScriptoresWriters

ScriptorColumnist · Pecunia · Tributa · Res publicaMoney · Taxes · The State

Hortensia Q. f.

Hortensia, daughter of Hortensius

fl. 42 a.C.n.fl. 42 B.C. · Matronarum patrona apud triumvirosAdvocate of the matrons before the triumvirs · RES PVBLICA

Revixit tum muliebri stirpe Q. Hortensius.

VITA

de vita eiusher life

Hortensia Q. Hortensii Hortali filia fuit, qui consul anno LXIX fuerat et ante Ciceronem princeps patronorum Romae, memoria, numeris, luxu insignis. De vita eius praeter unum diem anni XLII a.C.n. nihil certi scimus, quo apud triumviros Octavianum, Antonium, Lepidum in foro dixit. Pater, anno L mortuus, in eloquentia filiae revixisse dicebatur.

Hortensia was the daughter of Quintus Hortensius Hortalus, consul in 69 B.C. and the leading advocate of Rome before Cicero, famous for his memory, his rhythmical style and his luxury. Nothing certain is known of her own life apart from one day in 42 B.C., when she spoke in the Forum before the triumvirs Octavian, Antony and Lepidus. Her father, who had died in 50 B.C., was said to have lived again in her eloquence.

Eo anno triumviri, pecuniae ad bellum contra Brutum et Cassium indigentes, MCCCC ditissimas matronas bona sua aestimare et tributum pendere iusserunt. Matronae propinquas triumvirorum adierunt et, a Fulvia repulsae, in forum venerunt. Cum nemo virorum causam earum agere auderet, Hortensia egit. Ut Appianus narrat, quaesivit cur feminae tributa penderent, quae nec honorum nec imperiorum nec rei publicae, de quibus viri inter se certarent, participes essent.

That year the triumvirs, short of money for the war against Brutus and Cassius, ordered the 1,400 richest women of Rome to have their property valued and to pay a levy. The women sought help from the triumvirs' kinswomen and, when Fulvia rebuffed them, went to the Forum. No man would plead their case, so Hortensia did. In the version given by Appian, she asked why women should pay taxes when they had no share in the honours, the commands and the statecraft for which the men were fighting one another.

Triumviri mulieres submoveri iusserunt, sed populo fremente postridie numerum ad CCCC redegerunt et magnam oneris partem in viros locupletes transtulerunt; Valerius Maximus maiorem pecuniae partem remissam esse tradit. Oratio eius Quintiliani aetate legebatur 'non tantum in sexus honorem'. Hodie sola Appiani versio Graeca superest.

The triumvirs had the women driven away, but the crowd took their side, and the next day the list was cut to 400 women and much of the burden was laid on men of property; Valerius Maximus says that most of the sum was remitted. Her speech was still read in Quintilian's time, 'and not merely as a compliment to her sex'. Today only Appian's Greek version of it survives.

TEMPORA

res gestaetimeline
  1. 69 a.C.n.69 B.C.Pater eius, Q. Hortensius, consul.Her father, Quintus Hortensius, is consul.
  2. 50 a.C.n.50 B.C.Q. Hortensius moritur.Hortensius dies.
  3. 43 a.C.n.43 B.C.Proscriptiones triumvirorum.The triumvirs' proscriptions.
  4. 42 a.C.n.42 B.C.Apud triumviros in foro dicit; tributum magna ex parte remittitur.Speaks before the triumvirs in the Forum; most of the levy is remitted.
  5. c. 95 p.C.n.c. A.D. 95Quintilianus orationem eius adhuc legi testatur.Quintilian records that her speech is still read.

SENTENTIAE

verba ipsiusin {his(p)} own words

Cur tributum pendamus, quae nec honorum nec imperiorum nec rei publicae, de qua vos inter vos tanto cum malo certatis, participes sumus? (Latine redditum)

Why should we pay taxes when we have no part in the honours, the commands, the statecraft, for which you contend against each other with such harmful results?

App. BC 4.33 (Appian's Greek version of her speech; Latine redditum)

Patres, filios, maritos, fratres nobis iam ademistis; si bona quoque adimitis, in condicionem nos redigitis generi, moribus, sexui nostro indignam. (Latine redditum)

You have already deprived us of our fathers, our sons, our husbands and our brothers; if you take away our property also, you reduce us to a condition unbecoming our birth, our manners, our sex.

App. BC 4.32 (Appian's Greek version of her speech; Latine redditum)

Veniat bellum Gallicum aut Parthicum: studio communis salutis matribus nostris non cedemus; ad bella autem civilia numquam conferamus. (Latine redditum)

Let war with the Gauls or the Parthians come, and we shall not be inferior to our mothers in zeal for the common safety; but for civil wars may we never contribute!

App. BC 4.33 (Appian's Greek version of her speech; Latine redditum)

SCRIPTA IN ACTISHER PIECES IN THE ACTA

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Nondum in Actis scripsit — mox scribet.She has not written for the Acta yet — her turn is coming.

ACTA MATVTINATHE MORNING ACTA

Ante primam lucem, in tabellam tuam: res orbis terrarum, a Romanis iudicatae.Before first light, on your tablet: the world’s affairs, judged by Romans.

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